TODAY’S SCRIPTURE
“The righteous shall flourish like a palm tree...”
(Psalm 92:12, NKJ)
TODAY’S WORD from Joel and Victoria
Have you ever seen a palm tree in the midst of a great storm? That tree may be bent so far over that it’s almost touching the ground, but when the wind finally stops, that palm tree bounces right back up. What’s interesting is that while that palm tree is hunched over under the pressure of the storm, it is actually growing stronger?
The reason God said we’d flourish like a palm tree is because He knew there would be difficult times. He knew things would come against us to try to steal our joy and victory. God said, “You’re going to be like a palm tree because when the storms of life blow, you are going to come right back up stronger than before.” Nothing can hold you back! No weapon formed against you will prosper.
As you reflect on the events over the last year, remember, the storms you have encountered have only made you stronger. You are wiser, you are more alive, and you are headed for victory. You’re brightest days are right out in front of you! Always remember that with God on your side, nothing can hold you back!
Thursday, December 29, 2011
Tuesday, December 27, 2011
Forgiveness~
Colossians 3:13
Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. (NIV)
We forgive by faith, out of obedience. Since forgiveness goes against our nature, we must forgive by faith, whether we feel like it or not. We must trust God to do the work in us that needs to be done so that the forgiveness will be complete.
Philippians 1:6
And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. (NLT)
Hallelujah!
.
Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. (NIV)
We forgive by faith, out of obedience. Since forgiveness goes against our nature, we must forgive by faith, whether we feel like it or not. We must trust God to do the work in us that needs to be done so that the forgiveness will be complete.
Philippians 1:6
And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. (NLT)
Hallelujah!
.
Calhoun Baptist Church
Brother Jordan Hodges- Pastor
Sunday was a very special day to be in the house of the Lord. What an honor it is to worship a Living Savior!
The Jeff and Heather Hollinger Family lighted the Advent Candles and read the scripture from the Bible to celebrate the birth of our Lord Jesus Christ. Brother Jeff offered a prayer of thanksgiving for the awesome Savior that come down to earth to be our sacrifical Lamb! On this day the white candle, the center one that represents Christ was also lit along with the other four candles as we honor His birth on this Sabbath day, December 25th. 2011. We began each week during the Advent Season by reading a scripture from the Bible and with prayer. Advent Season began the last Sunday in November and ended the last Sunday before Christmas. Our Pastor Jordan and his wife Mallory lighted all of them the last Sunday of Advent, which was last week. Lighting these candles each week helps us to focus on the birth of Jesus and reminds us that He is the true meaning of Christmas. We should work hard all year to keep the Spirit of giving in our lives that is flowing from us so freely at this time of the year.
The first coming of our Lord was as a little Babe in a manger or feeding trough. His next appearing will be as a Mighty Warrior! Shout it from your roof tops that the King Reigns!
When you pray, please remember those that are on our PRAYER CONCERNS, they are as follows~
The William Fain Family,~ Ken Willings, ~Buster Adams~ Jim Greer~ Angela Buchanan~
Janice Ivey~ John Snorgrass~ Jim Wasson~ Jay Lilly~ Kathy Adams~ Scot Pinkston~ Shaine Thompson
Also remember our men and women in the Military Service~
If you do not have a church family and want to find a place where you can call your own, stop by and visit the little Calhoun Baptist Church in Calhoun. You will be glad that you came!
Sunday Morning Fellowship with a light Breakfast 9:30 A.M.
Sunday School - with a Class for all ages 10:00 A.M.
Worship Services 11:00 A.M.
We have Children’s Church
and a Nursery for the little ones.
Sunday Evening Worship at 6 P.M.
7 P. M. Wednesday Services Include:
Youth Group,
RA’s GA’s,
And
Children’s Choir
Brother Jordan Hodges- Pastor
Sunday was a very special day to be in the house of the Lord. What an honor it is to worship a Living Savior!
The Jeff and Heather Hollinger Family lighted the Advent Candles and read the scripture from the Bible to celebrate the birth of our Lord Jesus Christ. Brother Jeff offered a prayer of thanksgiving for the awesome Savior that come down to earth to be our sacrifical Lamb! On this day the white candle, the center one that represents Christ was also lit along with the other four candles as we honor His birth on this Sabbath day, December 25th. 2011. We began each week during the Advent Season by reading a scripture from the Bible and with prayer. Advent Season began the last Sunday in November and ended the last Sunday before Christmas. Our Pastor Jordan and his wife Mallory lighted all of them the last Sunday of Advent, which was last week. Lighting these candles each week helps us to focus on the birth of Jesus and reminds us that He is the true meaning of Christmas. We should work hard all year to keep the Spirit of giving in our lives that is flowing from us so freely at this time of the year.
The first coming of our Lord was as a little Babe in a manger or feeding trough. His next appearing will be as a Mighty Warrior! Shout it from your roof tops that the King Reigns!
When you pray, please remember those that are on our PRAYER CONCERNS, they are as follows~
The William Fain Family,~ Ken Willings, ~Buster Adams~ Jim Greer~ Angela Buchanan~
Janice Ivey~ John Snorgrass~ Jim Wasson~ Jay Lilly~ Kathy Adams~ Scot Pinkston~ Shaine Thompson
Also remember our men and women in the Military Service~
If you do not have a church family and want to find a place where you can call your own, stop by and visit the little Calhoun Baptist Church in Calhoun. You will be glad that you came!
Sunday Morning Fellowship with a light Breakfast 9:30 A.M.
Sunday School - with a Class for all ages 10:00 A.M.
Worship Services 11:00 A.M.
We have Children’s Church
and a Nursery for the little ones.
Sunday Evening Worship at 6 P.M.
7 P. M. Wednesday Services Include:
Youth Group,
RA’s GA’s,
And
Children’s Choir
Monday, December 26, 2011
Merry Christmas
I would say by now most of you have already had your big dinner celebrating Christmas with your loved ones. We have and we had so many good things to eat. The majority of the food was prepared by yours truly. My dear sweet husband helped all that he could. We have both been sick with an upper respiratory infection. He still coughs so hard that he has remarked that his sides were so sore from all of the coughing. We managed to put on a grand production with the Lords help. He does give us strength when we need it the most.
The meat for the main course was a Smoked Spiral Ham and a Turkey Breast. We fixed all of the family favorites. Mashed potatoes, gravy, noodles, my famous dressing and of course the Green Bean Casserole. Almost all of my family likes candied sweet potatoes, so I cooked some of them too. I baked four pies this year for Christmas, which included two Pumpkin and two Pecan. I also baked a Pumpkin Bunt Cake. My two special girls that just happen to be my daughters-in-law always bring some really good food too. One brought home made cookies, candy and Rice Crispy Treats! The other one brought her special Broccli Salad and deviled Eggs. The food was so good, but most of all the good company was the best. We had a wonderful day celebrating Jesus' Birthday!!
Thursday, December 22, 2011
Advent Season:
Last Sunday December 18, 2011 was the fourth Sunday of Advent~
The third candle, usually for the Third Sunday of Advent, is traditionally Pink or Rose, and symbolizes Joy at the soon Advent of the Christ. It marks a shift from the more solemn tone of the first two Sundays of Advent that focus on Preparation and Hope, to a more joyous atmosphere of anticipation and expectancy. Sometimes the colors of the sanctuary and vestments are also changed to Rose for this Sunday. As noted above, in some churches the pink Advent candle is used on the fourth Sunday to mark the joy at the impending Nativity of Jesus.The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. However, since many Protestant churches do not have services on those days, many light it on the Sunday preceding Christmas, with all five candles continuing to be lighted in services through Epiphany (Jan 6). The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.
Gospel Lk 1:26-38The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin's name was Mary.
And coming to her, he said,
"Hail, full of grace! The Lord is with you."
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
"Do not be afraid, Mary,
for you have found favor with God.
"Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his kingdom there will be no end."
But Mary said to the angel,
"How can this be,
since I have no relations with a man?"
And the angel said to her in reply,
"The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God."
Mary said, "Behold, I am the handmaid of the Lord.
May it be done to me according to your word."
Then the angel departed from her
The third candle, usually for the Third Sunday of Advent, is traditionally Pink or Rose, and symbolizes Joy at the soon Advent of the Christ. It marks a shift from the more solemn tone of the first two Sundays of Advent that focus on Preparation and Hope, to a more joyous atmosphere of anticipation and expectancy. Sometimes the colors of the sanctuary and vestments are also changed to Rose for this Sunday. As noted above, in some churches the pink Advent candle is used on the fourth Sunday to mark the joy at the impending Nativity of Jesus.The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. However, since many Protestant churches do not have services on those days, many light it on the Sunday preceding Christmas, with all five candles continuing to be lighted in services through Epiphany (Jan 6). The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.
Gospel Lk 1:26-38The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin's name was Mary.
And coming to her, he said,
"Hail, full of grace! The Lord is with you."
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
"Do not be afraid, Mary,
for you have found favor with God.
"Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his kingdom there will be no end."
But Mary said to the angel,
"How can this be,
since I have no relations with a man?"
And the angel said to her in reply,
"The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God."
Mary said, "Behold, I am the handmaid of the Lord.
May it be done to me according to your word."
Then the angel departed from her
Wednesday, December 14, 2011
Lesson 12-The Name of Jesus Forbidden~
Acts 4:13-22
The Name of Jesus Forbidden
Summary
The rulers of the time just didn’t know what to do with Peter and John. They saw their boldness and they felt that Peter and John were uneducated and untrained men and they marveled by the influence they had over the people.
They saw the man who was healed standing with Peter and John and the rulers could say nothing. They knew that a miracle had taken place and they couldn’t deny that. So they decided to severely threaten them that from then on they could not speak to anyone in the name of Jesus.
So they called them and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.”
Questions?
1. So what did the rulers do next? They commanded them to not speak or teach at all in the name of Jesus.
2. Why did they choose to do this? They didn't want the news of what Jesus had done to spread any more than what it had ready.
3. How old was the man that was healed? He was over forty years old.
The Name of Jesus Forbidden
Summary
The rulers of the time just didn’t know what to do with Peter and John. They saw their boldness and they felt that Peter and John were uneducated and untrained men and they marveled by the influence they had over the people.
They saw the man who was healed standing with Peter and John and the rulers could say nothing. They knew that a miracle had taken place and they couldn’t deny that. So they decided to severely threaten them that from then on they could not speak to anyone in the name of Jesus.
So they called them and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.”
Questions?
1. So what did the rulers do next? They commanded them to not speak or teach at all in the name of Jesus.
2. Why did they choose to do this? They didn't want the news of what Jesus had done to spread any more than what it had ready.
3. How old was the man that was healed? He was over forty years old.
Saturday, December 10, 2011
Tomorrow is the Thrid Sunday of Advent~
What is the Season of Advent? It is the 4 week period before Christmas when the Church celebrates the first coming of Christ and anticipates his second coming. Advent can fall on any date between (and including) November 27 and December 3. This year (2011) Advent begins on November 27th.
The term "advent" comes from the Latin adventus, meaning "coming" or "appearance." Advent is the season marking the four Sundays before Christmas and developed as a way of helping Christians prepare not only to celebrate the birth of Jesus Christ in his First Coming but also to help them look forward to his glorious Second Coming. Although Advent customs may be foreign to many Latter-day Saints, we have found that, like so many seasonal traditions, they are a wonderful way to turn our attention more fully to the true meaning of Christmas
Many Advent traditions come from Germany, where Martin Luther encouraged its continued observance as a way of teaching children and families more about the significance of the coming of Jesus Christ. It came to be celebrated by both Roman Catholics and Lutherans there and has become a common celebration in many Christian faith communities throughout the world.
One of the best known Advent customs is the lighting of the candles in an Advent wreath, a simple or decorated evergreen wreath with four candles placed in the circle and a single white candle in the center. The wreath itself represents the never-ending circle of God’s love, that he is the same and forever in his love towards his people. The green of the wreath, as in the Christmas tree, represents the hope of eternal life that comes through Christ and serves a reminder of the freshness of God’s love and promises. The light of the candles reminds us that Jesus is the Light of the World, that his birth represented the coming of the light into darkness, and that we are called to reflect that light in our lives.
The outer candles are purple, the color of royalty, although customarily the third one is rose or pink. Traditions differ regarding the symbolism of the candles. One is that they represent the hope, love, joy, and peace that come through Jesus Christ. Each Sunday before Christmas an additional candle is lit, creating a beautiful stepped-effect as the previous weeks’ candles burn down further. Scriptures can be read and carols sung as part of the lighting, which we do before family prayer. The four candles can also represent the different Old Testament covenants that God made with his servants, beginning with Noah and continuing through Abraham, Moses, and David. The central white candle is known as the Christ candle. It is lit on Christmas Eve and Christmas Day and represents the new covenant made possible through Christ.
The scriptures below for each candle come from the Old Testament, the Book of Mormon, and the New Testament. While not all families may wish to observe such Advent customs formally, we hope that the scriptures and thoughts that we have selected for each of the Sundays of Advent will be uplifting and provide meaningful reflection on the season.
This year I have also added for the second, third, and fourth Sundays stirring anticipatory episodes known traditionally as the Annunciation to Mary, the Dream of Joseph, and the Visitation to better set up the Christmas story for Christmas Eve.
Third Sunday of Advent:
Traditionally the third Sunday of Advent is known as Gaudete Sunday, from the Latin for "rejoice!" The third candle represents the joy that we have in the birth of Jesus, but it is pink to remind us of Easter and the blood of Christ even in midst of the joyous celebrations of Christmastide. Nevertheless, the sorrow of Christ’s suffering and death is blotted out as we triumph in his resurrection, and we anticipate the return of Jesus in his Second Coming with joy.
This candle can also represent the covenant that God made with Israel through Moses. On one level it represents the law of Moses, the blood of its offerings prefiguring the sacrifice of Jesus Christ. On another it represents the Deuteronomic covenant that the Lord will bless those who will have him to be their God and who covenant to serve him and be his people.
"Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation. Therefore with joy shall ye draw water out of the wells of salvation. And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted. Sing unto the Lord; for he hath done excellent things: this is known in all the earth" (Isaiah 12:2–5)
"And he said unto me: Awake, and hear the words which I shall tell thee; for behold, I am come to declare unto you the glad tidings of great joy. For the Lord hath heard thy prayers, and hath judged of thy righteousness, and hath sent me to declare unto thee that thou mayest rejoice; and that thou mayest declare unto thy people, that they may also be filled with joy. For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay . . . And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary." (Mosiah 3:3–8)
"Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you." (John 16:20–22)
Suggested Carol: "Joy to the World"
The Angel’s Words to Joseph:
"When as . . . Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
"But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, ‘Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.’
"Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son . . ." (Matthew 1:18–25)
Saturday, December 3, 2011
Tomorrow will be the second Sunday of Advent~
If you are like my family and me, we are looking forward to the day that we celebrate our Lords birth! Jesus come into the world as a little baby,,,,but that is only the beginning of this wonderful story. The story about the Savior of the world!
Celebrating Advent
Evergreens and The Advent Wreath
The beginning of Advent is a time for the hanging of the green, decoration of the church with evergreen wreaths, boughs, or trees that help to symbolize the new and everlasting life brought through Jesus the Christ. Some churches have a special weekday service, or the first Sunday evening of Advent, or even the first Sunday morning of Advent, in which the church is decorated and the Advent wreath put in place. This service is most often primarily of music, especially choir and hand bells, and Scripture reading, along with an explanation of the various symbols as they are placed in the sanctuary.
The Advent wreath is an increasingly popular symbol of the beginning of the Church year in many churches as well as homes. It is a circular evergreen wreath (real or artificial) with five candles, four around the wreath and one in the center. Since the wreath is symbolic and a vehicle to tell the Christmas story, there are various ways to understand the symbolism. The exact meaning given to the various aspects of the wreath is not as important as the story to which it invites us to listen, and participate.
The circle of the wreath reminds us of God Himself, His eternity and endless mercy, which has no beginning or end. The green of the wreath speaks of the hope that we have in God, the hope of newness, of renewal, of eternal life. Candles symbolize the light of God coming into the world through the birth of His son. The four outer candles represent the period of waiting during the four Sundays of Advent, which themselves symbolize the four centuries of waiting between the prophet Malachi and the birth of Christ.
The colors of the candles vary with different traditions, but there are usually three purple or blue candles, corresponding to the sanctuary colors of Advent, and one pink or rose candle. One of the purple candles is lighted the first Sunday of Advent, a Scripture is read, a short devotional or reading is given, and a prayer offered. On subsequent Sundays, previous candles are relighted with an additional one lighted. The pink candle is usually lighted on the third Sunday of Advent. However, different churches or traditions light the pink candle on different Sundays depending on the symbolism used (see above on Colors of Advent). In Churches that use a Service of the Nativity, it is often lighted on the fourth Sunday of Advent, the final Sunday before Christmas.
The light of the candles itself becomes an important symbol of the season. The light reminds us that Jesus is the light of the world that comes into the darkness of our lives to bring newness, life, and hope. It also reminds us that we are called to be a light to the world as we reflect the light of God's grace to others (Isa 42:6). The progression in the lighting of the candles symbolizes the various aspects of our waiting experience. As the candles are lighted over the four week period, it also symbolizes the darkness of fear and hopelessness receding and the shadows of sin falling away as more and more light is shed into the world. The flame of each new candle reminds the worshippers that something is happening, and that more is yet to come. Finally, the light that has come into the world is plainly visible as the Christ candle is lighted at Christmas, and worshippers rejoice over the fact that the hope and promise of long ago have been realized.
The first candle is traditionally the candle of Expectation or Hope (or in some traditions, Prophecy). This draws attention to the anticipation of the coming of an Anointed One, a Messiah, that weaves its way like a golden thread through Old Testament history. As God’s people were abused by power hungry kings, led astray by self-centered prophets, and lulled into apathy by half-hearted religious leaders, there arose a longing among some for God to raise up a new king who could show them how to be God’s people. They yearned for a return of God’s dynamic presence in their midst.
And so, God revealed to some of the prophets that indeed He would not leave His people without a true Shepherd. While they expected a new earthly king, their expectations fell far short of God’s revelation of Himself in Christ. And yet, the world is not yet fully redeemed. So, we again with expectation, with hope, await God’s new work in history, the second Advent, in which He will again reveal Himself to the world. And we understand in a profound sense that the best, the highest of our expectations will fall far short of what our Lord’s Second Advent will reveal!
The remaining three candles of Advent may be associated with different aspects of the Advent story in different churches, or even in different years. Usually they are organized around characters or themes as a way to unfold the story and direct attention to the celebrations and worship in the season. So, the sequence for the remaining three Sundays might be Bethlehem, Shepherds, Angels. Or Love, Joy, Peace. Or John the Baptist, Mary, the Magi. Or the Annunciation, Proclamation, Fulfillment. Whatever sequence is used, the Scripture readings, prayers, lighting of the candles, the participation of worshipers in the service, all are geared to unfolding the story of redemption through God’s grace in the Incarnation.
The third candle, usually for the Third Sunday of Advent, is traditionally Pink or Rose, and symbolizes Joy at the soon Advent of the Christ. It marks a shift from the more solemn tone of the first two Sundays of Advent that focus on Preparation and Hope, to a more joyous atmosphere of anticipation and expectancy. Sometimes the colors of the sanctuary and vestments are also changed to Rose for this Sunday. As noted above, in some churches the pink Advent candle is used on the fourth Sunday to mark the joy at the impending Nativity of Jesus.
Whatever sequence is adopted for these Sundays, the theme of Joy can still be the focus for the pink candle. For example, when using the third Sunday to commemorate the visit of the Magi the focus can be on the Joy of worshipping the new found King. Or the Shepherds as the symbol for the third Sunday brings to mind the joy of the proclamation made to them in the fields, and the adoration expressed as they knelt before the Child at the manger. If used on the fourth Sunday of Advent, it can symbolize the Joy in fulfilled hope.
The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. However, since many Protestant churches do not have services on those days, many light it on the Sunday preceding Christmas, with all five candles continuing to be lighted in services through Epiphany (Jan 6). The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.
Advent is one of the few Christian festivals that can be observed in the home as well as at church. In its association with Christmas, Advent is a natural time to involve children in activities at home that directly connect with worship at church. In the home an Advent wreath is often placed on the dining table and the candles lighted at meals, with Scripture readings preceding the lighting of the candles, especially on Sunday. A new candle is lighted each Sunday during the four weeks, and then the same candles are lighted each meal during the week. In this context, it provides the opportunity for family devotion and prayer together, and helps teach the Faith to children, especially if they are involved in reading the daily Scriptures.
It is common in many homes to try to mark the beginning of Advent in other ways as well, for the same purpose of instruction in the faith. Some families decorate the house for the beginning of Advent, or bake special cookies or treats, or simply begin to use table coverings for meals. An Advent Calendar is a way to keep children involved in the entire season. There are a wide variety of Advent calendars, but usually they are simply a card or poster with windows that can be opened, one each day of Advent, to reveal some symbol or picture associated with the Old Testament story leading up to the birth of Jesus. One unique and specialized Advent calendar that can be used either in the home or the sanctuary is a Jesse Tree.
If the tree is used in public only on Sundays, the following week's story is given each Sunday with the corresponding symbols. This is an especially appropriate activity for children's church, or to use as the children's sermon in morning worship during Advent.
http://www.crivoice.org/jesse.html
If you are like my family and me, we are looking forward to the day that we celebrate our Lords birth! Jesus come into the world as a little baby,,,,but that is only the beginning of this wonderful story. The story about the Savior of the world!
Celebrating Advent
Evergreens and The Advent Wreath
The beginning of Advent is a time for the hanging of the green, decoration of the church with evergreen wreaths, boughs, or trees that help to symbolize the new and everlasting life brought through Jesus the Christ. Some churches have a special weekday service, or the first Sunday evening of Advent, or even the first Sunday morning of Advent, in which the church is decorated and the Advent wreath put in place. This service is most often primarily of music, especially choir and hand bells, and Scripture reading, along with an explanation of the various symbols as they are placed in the sanctuary.
The Advent wreath is an increasingly popular symbol of the beginning of the Church year in many churches as well as homes. It is a circular evergreen wreath (real or artificial) with five candles, four around the wreath and one in the center. Since the wreath is symbolic and a vehicle to tell the Christmas story, there are various ways to understand the symbolism. The exact meaning given to the various aspects of the wreath is not as important as the story to which it invites us to listen, and participate.
The circle of the wreath reminds us of God Himself, His eternity and endless mercy, which has no beginning or end. The green of the wreath speaks of the hope that we have in God, the hope of newness, of renewal, of eternal life. Candles symbolize the light of God coming into the world through the birth of His son. The four outer candles represent the period of waiting during the four Sundays of Advent, which themselves symbolize the four centuries of waiting between the prophet Malachi and the birth of Christ.
The colors of the candles vary with different traditions, but there are usually three purple or blue candles, corresponding to the sanctuary colors of Advent, and one pink or rose candle. One of the purple candles is lighted the first Sunday of Advent, a Scripture is read, a short devotional or reading is given, and a prayer offered. On subsequent Sundays, previous candles are relighted with an additional one lighted. The pink candle is usually lighted on the third Sunday of Advent. However, different churches or traditions light the pink candle on different Sundays depending on the symbolism used (see above on Colors of Advent). In Churches that use a Service of the Nativity, it is often lighted on the fourth Sunday of Advent, the final Sunday before Christmas.
The light of the candles itself becomes an important symbol of the season. The light reminds us that Jesus is the light of the world that comes into the darkness of our lives to bring newness, life, and hope. It also reminds us that we are called to be a light to the world as we reflect the light of God's grace to others (Isa 42:6). The progression in the lighting of the candles symbolizes the various aspects of our waiting experience. As the candles are lighted over the four week period, it also symbolizes the darkness of fear and hopelessness receding and the shadows of sin falling away as more and more light is shed into the world. The flame of each new candle reminds the worshippers that something is happening, and that more is yet to come. Finally, the light that has come into the world is plainly visible as the Christ candle is lighted at Christmas, and worshippers rejoice over the fact that the hope and promise of long ago have been realized.
The first candle is traditionally the candle of Expectation or Hope (or in some traditions, Prophecy). This draws attention to the anticipation of the coming of an Anointed One, a Messiah, that weaves its way like a golden thread through Old Testament history. As God’s people were abused by power hungry kings, led astray by self-centered prophets, and lulled into apathy by half-hearted religious leaders, there arose a longing among some for God to raise up a new king who could show them how to be God’s people. They yearned for a return of God’s dynamic presence in their midst.
And so, God revealed to some of the prophets that indeed He would not leave His people without a true Shepherd. While they expected a new earthly king, their expectations fell far short of God’s revelation of Himself in Christ. And yet, the world is not yet fully redeemed. So, we again with expectation, with hope, await God’s new work in history, the second Advent, in which He will again reveal Himself to the world. And we understand in a profound sense that the best, the highest of our expectations will fall far short of what our Lord’s Second Advent will reveal!
The remaining three candles of Advent may be associated with different aspects of the Advent story in different churches, or even in different years. Usually they are organized around characters or themes as a way to unfold the story and direct attention to the celebrations and worship in the season. So, the sequence for the remaining three Sundays might be Bethlehem, Shepherds, Angels. Or Love, Joy, Peace. Or John the Baptist, Mary, the Magi. Or the Annunciation, Proclamation, Fulfillment. Whatever sequence is used, the Scripture readings, prayers, lighting of the candles, the participation of worshipers in the service, all are geared to unfolding the story of redemption through God’s grace in the Incarnation.
The third candle, usually for the Third Sunday of Advent, is traditionally Pink or Rose, and symbolizes Joy at the soon Advent of the Christ. It marks a shift from the more solemn tone of the first two Sundays of Advent that focus on Preparation and Hope, to a more joyous atmosphere of anticipation and expectancy. Sometimes the colors of the sanctuary and vestments are also changed to Rose for this Sunday. As noted above, in some churches the pink Advent candle is used on the fourth Sunday to mark the joy at the impending Nativity of Jesus.
Whatever sequence is adopted for these Sundays, the theme of Joy can still be the focus for the pink candle. For example, when using the third Sunday to commemorate the visit of the Magi the focus can be on the Joy of worshipping the new found King. Or the Shepherds as the symbol for the third Sunday brings to mind the joy of the proclamation made to them in the fields, and the adoration expressed as they knelt before the Child at the manger. If used on the fourth Sunday of Advent, it can symbolize the Joy in fulfilled hope.
The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. However, since many Protestant churches do not have services on those days, many light it on the Sunday preceding Christmas, with all five candles continuing to be lighted in services through Epiphany (Jan 6). The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.
Advent is one of the few Christian festivals that can be observed in the home as well as at church. In its association with Christmas, Advent is a natural time to involve children in activities at home that directly connect with worship at church. In the home an Advent wreath is often placed on the dining table and the candles lighted at meals, with Scripture readings preceding the lighting of the candles, especially on Sunday. A new candle is lighted each Sunday during the four weeks, and then the same candles are lighted each meal during the week. In this context, it provides the opportunity for family devotion and prayer together, and helps teach the Faith to children, especially if they are involved in reading the daily Scriptures.
It is common in many homes to try to mark the beginning of Advent in other ways as well, for the same purpose of instruction in the faith. Some families decorate the house for the beginning of Advent, or bake special cookies or treats, or simply begin to use table coverings for meals. An Advent Calendar is a way to keep children involved in the entire season. There are a wide variety of Advent calendars, but usually they are simply a card or poster with windows that can be opened, one each day of Advent, to reveal some symbol or picture associated with the Old Testament story leading up to the birth of Jesus. One unique and specialized Advent calendar that can be used either in the home or the sanctuary is a Jesse Tree.
If the tree is used in public only on Sundays, the following week's story is given each Sunday with the corresponding symbols. This is an especially appropriate activity for children's church, or to use as the children's sermon in morning worship during Advent.
http://www.crivoice.org/jesse.html
Thursday, December 1, 2011
Last Sunday November 27 th. was the First Sunday of Advent~
The Advent wreath is an increasingly popular symbol of the beginning of the Church year in many churches as well as homes. It is a circular evergreen wreath (real or artificial) with five candles, four around the wreath and one in the center. Since the wreath is symbolic and a vehicle to tell the Christmas story, there are various ways to understand the symbolism. The exact meaning given to the va...rious aspects of the wreath is not as important as the story to which it invites us to listen, and participate.
The circle of the wreath reminds us of God Himself, His eternity and endless mercy, which has no beginning or end. The green of the wreath speaks of the hope that we have in God, the hope of newness, of renewal, of eternal life. Candles symbolize the light of God coming into the world through the birth of His son. The four outer candles represent the period of waiting during the four Sundays of Advent, which themselves symbolize the four centuries of waiting between the prophet Malachi and the birth of Christ.
The colors of the candles vary with different traditions, but there are usually three purple or blue candles, corresponding to the sanctuary colors of Advent, and one pink or rose candle. One of the purple candles is lighted the first Sunday of Advent, a Scripture is read, a short devotional or reading is given, and a prayer offered. On subsequent Sundays, previous candles are relighted with an additional one lighted. The pink candle is usually lighted on the third Sunday of Advent. However, different churches or traditions light the pink candle on different Sundays depending on the symbolism used (see above on Colors of Advent). In Churches that use a Service of the Nativity, it is often lighted on the fourth Sunday of Advent, the final Sunday before Christmas.
Read more........
here: http://www.crivoice.org/cyadvent.htmlSee More
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